Many West Papuans are beings sent out from West Papua, while many Indonesians are being brought in to West Papua to study at the universities. West Papua has two major universities, the first one is Cenderawasih University in Papua Province and the second one is University of Papua in Papua Barat Province. There are also many private universities, run by church organisations and Papuan foundations. These universities are already enough, and even more than enough for Papuan students.
All high school graduates, of course the native Papuans only, can be easily enter universities in West Papua.
This policy can avoid many young Papuan generations meeting Indonesian youths in their Islands, and finally become friends, close friends and marrying them.
To date, we can note easily, many government officials in Papua and Papua Barat provinces have married Indonesian ladies. Vice Governor of Papua, Klemen Tinal dan the Governor of Papua Barat Abraham Atururi are both married to Indonesian ladies.Our famous and first highlander Doctoral degree holder, the Rev. Dr. Benny Giay is married to Indonesian woman, the first one passed away, and then married again to another Indonesian woman. The ULMWP Secretary-Genaral Octo Motte is not married to a Melanesian lady, but an Indonesian.
The are two types of Genocide is happening here in West Papua. The first one is the clever way Indonesian in carrying out genocide. I want to call this systematically and strategically planned genocide. The second one is what I call “self-genocidal act”. We cannot blamce anybody for this type of genocide, because we make our own rational choice to wipe out our own race. And the impact of both types of genocides are forever. We cannot undo this type of genocide, i.e., genocide by wiping out a race by marrying cross-race or generally called mixed marriages.
Right now we have “Special Autonomy Law”, which clearly defines “Orang Asli Papua” (Papuan Natives) non-natives. The term “orang Asli” clearly means those Papuans who are born from a mother and a father from Papuan ancestry, a Melanesian race. However, recently, we have read articles from various so-called intellectuals from West Papua defining “Orang Asli Papua” including Carmel Budiardjo from England and George J. Aditjondro from Indonesia. It becomes confusing when academics try to define something, because they have their bains working in their head defining what is “Orang Asli Papua” and what is non-native Papuans based on their own interests. The worse thing is those Papuans who are married to and bear children with non-Papuans are now trying to re-define the definition of “Orang Asli Papua or shortly called OAP”.
In a long term, we will come up with OAP, half-Papuan and non-Papuan.
There is still debate on whether or not a Papuan father and an Indonesian mother is also called “native Papuan”. What about a Papuan mother and an Indonesian mother? Are they native Papuan or OAP? What about an Australian father and a Papuan mother? What about a Dutch mother and a Papuan father? What about a Papuan father and an American mother?
We Melanesians in West Papua should now from now on think about marrying our own man and woman. If we West Papuans find there is no man or woman suitable for us, then let us not go to Indonesia to find one, but let us go to Melanesia instead. We have our own race here, start from Sorong all the way to Suva, Fiji. Let us find out man and woman from our own race. Our Melanesian race is decreasing, the first one because Indonesians are wiping out Melanesan race systematically and structurally, openly and undercover operations. But we Melanesians ourselves are also carrying out self-genocide. Both genocides rapidly reduces the number of “OAP” in West Papua. Let us now wake up! Let us do!, not only talk about Papua and Melanesia. Let us be truthful about who we love and who we fight for. What about those who love the Indonesians and marry them, but speak for Papuans?